No 48 | Roman Theological Forum | Article Index | Study Program | September 1993 |
by Msgr. John F. McCarthy
Part IV. THE SECOND DAY OF CREATIONThe examination of numerous spiral nebulae, especially as carried out by Edwin E. Hubble at the Mount Wilson Observatory, led to the significant conclusion, presented with considerable reservations, that these distant systems of galaxies tend to move away from one another with such velocity that in about 1300 million years the distance between two such spiral nebulae is doubled. If one looks backward over the time of this process of the "Expanding Universe," it turns out that from one to ten thousand million years ago the matter of all the spiral nebulae was compressed into a relatively restricted space, at the time when the cosmic processes had their beginning. 23Having cited some other figures as well to indicate the immense number of years intervening since what appeared to be "the dawn of the universe" according to data considered to be reliable at the time, Pius XII drew this conclusion with regard to Christian faith:
If these figures can cause astonishment, they, nevertheless, bring even to the simplest of believers no concept new or different from that learned from the first words of Genesis, In the beginning, that is to say, the beginning of things in time. These figures give concrete and quasi-mathematical expression to those words, while from them springs forth an additional consolation for those who share with the Apostle an esteem for that divinely inspired Scripture which is always profitable "to teach, to reprove, to correct, to instruct in justice" (2 Tim 3:16). 24How this observation of an expanding universe relates to the fact of creation in general and to the creation of light in particular, as recorded in Gen 1:3, the Pope described as follows:
It is undeniable that a mind which is enlightened and enriched by modern scientific knowledge and which calmly considers this problem is led to break the circle of a matter totally independent and autochthonous - as being either uncreated or having created itself - and to rise up to a Creator Spirit. With the same clear and critical gaze with which it examines and judges facts, it discerns and recognizes there the work of creative omnipotence, whose strength, stirred by the powerful fiat uttered thousands of millions of years ago by the Creator Spirit, spread itself out into the universe, calling into existence, in a gesture of generous love, matter overflowing with energy. It really seems that modern science, leaping back over millions of centuries, has succeeded in witnessing that primordial Fiat lux, when out of nothing erupted together with matter a sea of light and radiation, while particles of chemical elements split and reunited into millions of galaxies. 25Pius XII recognized the law of entropy, discovered by Rudolf Clausius, by which "spontaneous natural processes are always joined to a decrease of free and usable energy: a fact which, in a closed material system, must lead in the end to the cessation of processes on the macroscopic level." He reasoned that this "fatal destiny" of the visible universe, "eloquently postulates the existence of a necessary Being." Looking back into the past with the eyes of modern physical science, he saw a powerful beginning of the universe:
In the measure that one goes back, matter presents itself to be ever richer in free energy and the scene of great cosmic upheavals. Thus, everything seems to indicate that the material universe has had, from finite times, a powerful beginning, charged as it was with an unimaginably large abundance of energy reserves, by virtue of which, at first rapidly, then with growing slowness, it has evolved to the present state. 26DR. HENRY MORRIS. In a book published in 1984, Henry Morris, following the method of creation-science, affirms that "there seem to be ninety-six naturally occurring elements" and that "these basic elements were originally created (Gen 1:1) as the fundamental components of matter in the space-matter-time cosmos (heavens-earth-beginning) called into existence by the omnipotent Word of God (John 1:1-3)." He observes that "this basic 'unformed' earth material (Gen 1:2) was then 'made' or 'formed' by God into complex systems." He sees Gen 1:2 (and 2 Peter 3:5) as saying also that all other elements were "originally suspended and dispersed in a vast matrix of water," and afterwards "were built up into a vast array of terrestrial and celestial bodies (I Cor 15:40) and, on earth, both inorganic and living systems. The gases of the atmosphere were made on the second day of creation (Gen 1:6-7) from these elements, and the solids of the earth planet on the third day (Gen 1:9-10)." 27 Morris understands the word firmament to mean "the expanse, corresponding probably to our present troposphere" (the layer of the atmosphere nearest to the earth, in which clouds form and weather conditions occur), and he reads Gen 1:7 to mean that "a portion of the waters was designed to serve as a great protective canopy for the earth, elevated and sustained 'above the firmament,' also by the Word of God." Morris conjectures: "In order for these upper waters to be maintained aloft by the gases of the lower atmosphere and also for it to be transparent to the light of the sun, moon, and stars (Gen 1:14-16), the canopy must have been in the form of a vast blanket of water vapor, extending far out into space, invisible and yet exerting a profound influence on terrestrial climates and living conditions." But he also admits: "This postulated vapor canopy should, of course, be considered only as a model. It is not taught dogmatically in Scripture, though it does seem to be the most natural and logical inference from the Biblical references to 'waters above the firmament' and other related passages." 28
(to be continued)